Or, 2. by Shawn Brasseaux. ver. In this Gospel Jesus is consistently pictured as responding not to human pressure but to the direction of God. Our *salvation is complete. That the choice which God makes of men to the enjoyment of that special favour of being his peculiar people is not according to their external privileges or works, but according to his own free pleasures. There is no way in which they can be established; and, as we have just seen, God acts in entire disregard of them. BibliographyJamieson, Robert, D.D. Commentators on both sides seem to us to have overlooked the fact that the him that willeth and him that runneth signify not the suppliant or candidate before Jehovah for his mercy, but an intermediate third person (like Moses) between Jehovah and the suppliant. This is the kind of salvation Paul is referring to in Romans 1:16. God foreknew everything concerning the unborn twins, but he chose to tell Rebekah a part of what was foreknown. Moses willed, and Moses eagerly ran to Jehovah, to induce him to waver. If hatred be taken in the strictest sense, the God is said to hate Esau, that is, the Edomites, after their wicked and unnatural behaviour towards their brethren the Israelites; and upon that occaion see For thy violence against thy brother, Jacob, shame shall cover thee, and thou shalt be cut off for ever Obadiah 1:10. https:https://www.studylight.org/commentaries/jtc/romans-9.html. This is the kind of salvation Paul is referring to in Romans 1:16. Learn, 3. Reading through the passage we will comment on what certain of the verses say rather than what they are presumed to say by those who don’t believe what they say. In any case ‘also’ points to the previous case of Sarah. BibliographyIce, Rhoderick D. "Commentary on Romans 9:10". 1896. It was of the sovereignty and foreknowledge of God. BibliographyBeza, Theodore. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. Just as Paul cannot help breaking out in poetic tribute to love in his famous love chapter, 1 Corinthians 13, after beginning the subject of spiritual gifts in 1 Corinthians 12, so also he does the same in Romans 12. By metonymy with cause for the effect we have this peculiar idiom (κοιτη koitē being bed, marriage bed), “having a marriage bed from one” husband. "Commentary on Romans 9:10". Romans 9:9. https:https://www.studylight.org/commentaries/rwp/romans-9.html. A preacher might get at this very challenging text from one of two directions. κοίτη, couch, bed, often marriage bed (Hebrews 13:4), is found seldom in the classical writers (Eur. 1700-1703. “The first day” in Genesis 1:5, is rendered by the Septuagint , ἡμέρα μία. There was a separation in the immediate family of Abraham when Ishmael was cut off, and there was another separation in Isaac's immediate family when the Edomites (children of Esau) were cut off. Nov 15, 2014. 9 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. Romans 9-10. But God raised Jesus to live. K.J.V. Each approach comes with its own difficulties. [10] For with the heart man believeth unto righteousness; and with the mouth confession is … Feb 21, 2001. God's election was a factor in it; but that factor entered into the determination as a consequence of other factors. One father and twins. BibliographyHodge, Charles. [9] John Murray, The Epistle to the Romans (Grand Rapids, Michigan: Wm. Commentary on Romans 9:25-29 (Read Romans 9:25-29) The rejecting of the Jews, and the taking in the Gentiles, were foretold in the Old Testament. Used by Permission. Romans 10:9-10. And the ceremonies shadowed forth Christ as fulfilling the righteousness, and bearing the curse of the law. Commentary on Romans by John Calvin. This harmonizes with Genesis 25:23, where the "manner of people" looms as God's great consideration. Others, therefore, prefer supplying simply, did this happen. All other rights reserved. Scripture: Romans 9:24–10:1. So Paul’s Jew is pleading and cavilling and menacing in behalf of God’s favour to Jewish unbelief. 151, Hippol. That as Jacob's and Esau's being unborn, and having done neither good nor evil, is used as an argument to prove, that the choice of the one before the other could not be of works; so it is a strong argument against the preexistence of souls, and their being sent into bodies by way of punishment for former sins. In this Gospel Jesus is consistently pictured as responding not to human pressure but to the direction of God. But the argument can be made more decisive. It is the sovereignty of God, and God is not exlex; He is a law to Himself—a law all love and holiness and truth—in all His purposes towards men. God Is Totally Free to Save You. 10.And not only, etc. But when Rebecca - The wife of Isaac; see Genesis 25:21, Genesis 25:23. Suppose it were possible to get around the Ishmael rejection by claiming he was illegitimate, what of the two sons of Isaac? "Commentary on Romans 9:10". Commentary on Romans 12:9-21 View Bible Text . Despite that, the election had to begin with individuals. "Barnes' Notes on the Whole Bible". Verses 9-10 God considers us *righteous because of Jesus’ death. For a less degree of love; God preferring the seed of Jacob before the posterity of Essau, giving the former the good land of Canaan, to the latter the barren mountains of Seir. Beginning with verse nine, Paul developed the content of what we believe. https:https://www.studylight.org/commentaries/bnb/romans-9.html. I. Romans 10 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. 9 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. Nothing renders a person the object of God's hatred but sin; he doth not hate the devil himself, as he is his creature, but only as he is a sinner. In Romans chapters one through eight, Paul thoroughly convinced us about man’s need and God’s glorious provision in Jesus Christ through the Holy Spirit. Further, this was done by God of His sovereign freedom: the decisive word was spoken to their mother while they were as yet unborn and had achieved neither good nor evil. Barnab. NASB E-Prime Young's Compare all. Some might object that Ishmael was not a true Jew. ‘Not only Rebecca — it was said to her.' Romans 9-12 Listen : Israel's spiritual position before God (Romans 9:1-33) There is not a more thorough chapter in scripture that more clearly defines the doctrine of God's foreknowledge, election and predestination than Romans 9. Log In/Sign Up . Romans 10:9 Parallel Verses [⇓ See commentary ⇓] Romans 10:9, NIV: "If you declare with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved." Jacob and Esau were born both of the same mother, and she a free woman, and at the same time.— κοίτην) so LXX. Romans 10:9-10 talk about the mouth and the heart not as if this is the single New Testament formula for salvation (for example, as if every salvation text must mention the mouth, or as if deaf-mutes cannot be saved, neither of which is true). Jacob and Esau, as individuals, were not the principal concern of the election, but the nations which they would produce. ν ÏÏÎÏμαÏοÏ, But not only this; but Rebecca also, when she had conceived by one, even by Isaac our father, Ellicott's Commentary for English Readers. A list of the best commentaries on Romans ranked by scholars, journal reviews, and site users. ἐξ ἑνός] masculine, without anything being supplied; for ἰς. BibliographyNicol, W. Robertson, M.A., L.L.D. 1) In order for salvation to be complete, the sinner must publicly confess Christ as Savior and Lord. https:https://www.studylight.org/commentaries/gsb/romans-9.html. 1835. So God has forgiven our *sin. Esau was rejected because of what God knew he would become and of what Esau's character would produce in the lives of his posterity. Copyright StatementThe Robertson's Word Pictures of the New Testament. Sermon Bible Commentary. Romans 9-10. As when, of two equally criminal, the king is pleased out of pure mercy to pardon one, whilst he suffers justice to take place in the execution of the other. Admittedly, God's attribute of omniscience is a paradox, but only because of our inability to conceptualize it. ἀλλὰ καὶ ῥεβέκκα: the sentence thus begun is never finished, but the sense is continued in Romans 9:12. ἰσαὰκ τοῦ πατρὸς ἡμῶν: Paul speaks here out of his own consciousness as a Jew, addressing himself to a problem which greatly exercised other Jews; and calls Isaac “father” as the person from whom the inheritance was to come. The Bible says in Romans 10:9-10: “[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. Scripture: Romans 9:30–10:4. Learn hence, 1. Solutions for understanding Rom 10:9-10 may be found by reassessing various assumptions brought to the text. Charles Schribner's Sons. The same principle is seen in the selection of one of two sons, born at one birth of one father and mother, even before birth or any act on their part. The original is here elliptical, something must be supplied to complete the sense. Romans 9:10. https:https://www.studylight.org/commentaries/bcc/romans-9.html. III. https:https://www.studylight.org/commentaries/acc/romans-9.html. These questions do not affect the sense of the passage. Tills now was an undeniable proof, that the promise belongs not to all the children of Abraham, or of Isaac, according to the flesh; all the seed of neither are the children of the promise. Recalling the quotation in Romans 1:16 Israel in their rejection of Christ Whose purpose was, to induce to! And peculiarly of that time! is necessary to keep the Apostle replies in Romans (. 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